Coming up this Shabbat at Ben David

May 25 - Message by Doug Friedman:sermon

Title:

“Here Comes the Judge"

Paul’s “2nd” letter to the Corinthians is filled with arguments calling for changed behavior on the part of the Corinthian Congregation. Now, in the final chapter, Paul switches from arguments to warnings. But his summation reveals something else entirely. Come and hear the heart of a true Apostle!

Simchat Torah

October 19 - Simchat Torahtorah
The Joy of the Torah - Morning Service
Concluding the annual Torah reading and beginning anew.
Join us celebrating God's word.

Rosh HaShanah

Saturday, September 28 - Rosh HaShanah Messianic Service at 10:30am.

rosh

Rosh HaShanah, also known as the Jewish New Year, is called in the Bible the Feast of Trumpets, or, in Hebrew, Zicharon Teruah, the Day of Memorial of Blowing.
Rosh HaShanah (literally, Head of the Year) occurs on the first day of the Jewish month of Tishrei.
Please join us for the morning service on Saturday, September 28, at 10:30am and celebrate this Biblical Holy Day and its Messianic significance.


Yom Kippur

Wednesday, October 9 - Yom Kippur Messianic Service at 10:30am:

ykippur

Yom Kippur, or the Day of Atonement, occurs on the tenth of Tishrei, it is to be a "Shabbat of solemn rest."
Please join us for the morning service on Wednesday, October 9, for this Messianic Service at 10:30am.


Sukkot

Saturday, October 12 - Sukkot Service at 10:30am:

sukkot

Join us for a Sukkot celebration.
- Morning Service followed by Oneg in the Sukkah.


Shabbat Zachor, the Shabbat of Remembrance

On the Shabbat before Purim, Jews throughout the world will turn their attention to two special readings in Deuteronomy and Samuel, describing how the ancient nation of Amalek attacked our ancestors in the desert. These readings come before Purim because Haman was the descendent of Agag, King of Amalek.

Deuteronomy 25:17-19: “Remember what Amalek did to you by the way, when you came out of Egypt. How he met you by the way, and struck at your rear, all who were feeble behind you, when you were faint and weary; and he did not fear God. Therefore it shall be, when the Lord your God has given you rest from all your enemies around, in the land which the Lord your God gives you for an inheritance to possess, that you shall blot out the remembrance of Amalek from under heaven; you shall not forget it.”

Not only was the attack unprovoked, but it came at a time when the people were faint and weary. Shabbat Zachor - the Sabbath of Remembrance - is so named because we are commanded to remember the heinous deeds committed by Amalek. Our memories as victims of violence and persecution are a two-edged sword, though. We sometimes find that many of our people have accumulated emotions of hate and vengeance against whoever belongs to a nation or group which has hurt us. We sometimes hear expressions of anger, following murderous attacks. Feelings of rage and the desire for revenge are natural and understandable in moments of crisis, and one cannot be judged in his or her moment of anguish.

But it seems that this mitzvah has a different meaning, because the Torah does not “command” us to feel that which is naturally felt. The Torah does not enjoin us to love our children, for example, we do that naturally. On the other hand, it does charge us to “love the stranger.” With this commandment to remember the deeds of Amalek, Torah seems to command us to make every effort not to be contaminated by the actions like those of Amalek and the tendency to respond to violence with violence and stain our souls and minds with violence.

Our God asked to “love your neighbor as yourself” and “love your enemies” but our mind, clouded by our sinful nature, cannot comprehend the full magnitude of this commandment, thus, at least we have to remember not to be like Amalek and darken our souls by hate. Justice is enough.

Hanukkah Celebration

December 8 - Hanukkah Celebration at 4:00pmhanukkah
Come, celebrate Hanukkah with us.
- Menorah Lighhting
- Dancing
- Children’s Activities
- Dreidel Playing
- Traditional Foods
- Latkes & Sufganiyot

PLEASE NOTE: There will be no morning service.

Coming up at Ben David - Purim

March 3 - Purim Celebration:



Join us for a fun filled Purim Celebration: costumes, parade, children's program, joyful music, insightful sermon, and an Oneg with delicious hamantaschen. Purim is the last event of the biblical calendar and symbolizes the ultimate victory over evil.

Hamantaschen Baking Contest:

Bring two dozen of your homemade hamantaschen before the service to enter the contest. Prizes will be awarded at the Oneg.

Coming up at Ben David - April 14 - Yom HaShoah

With guest speaker Rochelle Dreeben author of "One Dark Night"
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Early Life

I was raised in a spiritually conflicted home. My father, a first-generation Russian American Jew, was determined to marry a good Jewish girl. My mother had spent her childhood being sent to church by parents who wanted peace and quiet on Sunday mornings. By adulthood she was spiritually undetermined and thought that one religion was as good as any other. My father married my mother after she told him that she had converted to Judaism. Within the first few months of marriage, my father expressed disinterest in attending synagogue and having any religious involvement; he simply wanted a Jewish wife. My mother subsequently rejected Judaism, wanting nothing to do with anything Jewish.When I was very young, my mother would read to me from a children’s Bible, but only stories from the Old Testament (Tanakh). When I turned 7 years old, my parents started attending the Unitarian Church. The Unitarian Church at that time was a metaphysical/sociopolitical religion that embraced all manner of spirituality. One Sunday service featured several Hari Khrisna members who taught us how to chant. On a number of occasions, the church hosted Extra Sensory Perception (ESP) courses, which I attended with my mother. My family stopped attending services at the Unitarian Church when I was 13 years old. After that, we did not participate in religious activities together. My father remained uninvolved in any religious activity, and my mother gradually found her way back to various forms of Christianity. They remained religiously divided until my mother died.

My mother’s rejection of Judaism made holidays a tricky matter because my father did not want anything to do with Christianity. Easter was strictly about the Easter Bunny and candy, and Christmas was strictly about Santa Claus and gifts. We never celebrated any Jewish holidays. My mother told my siblings and me that we were not half-Russian or half-Jewish, and it never occurred to me to question her.

My mother was an artist and was very involved in philanthropic groups in the community. For a number of years she served as the Director of the Fullerton Museum, which had a standing exhibit on the theory of Evolution. I came to firmly believe in the theory of Evolution and thought that the biblical account of creation was absurd. However, when I turned 16 years old, I met a Christian girl who was so peaceful and joyful. I wanted to be peaceful and joyful like her. I hung around her and attended the Christian groups that she attended. I came to believe that Yeshua was the Messiah. However, I was very weak in my faith, and my budding interest in boys pulled me away from my walk with God.

By the time I attended a Christian college at 19 years old, I claimed to believe in Yeshua, but lived a worldly lifestyle inconsistent with what I found in the Bible. I spend my 20’s living this worldly way until I got married at 28 years old. However, developing my career distracted me from significantly growing in my relationship with God.

Messianic Judaism?

In 1999, I met a young woman who told me about a Messianic Jewish Congregation. I listened raptly; I never imagined that such a thing existed. I thought that Jewish people who believed that Yeshua was the Messiah went to church to worship, and stopped doing anything Jewish. I started attending the congregation and was mesmerized. It became clear to me that the roots of Christianity were Jewish, and I became very interested in learning about my Jewish roots. My mother found this unsettling. After attending services for 18 months, the congregation moved further away, and out of convenience I returned to attending church.

My mother developed Parkinson’s Disease, and her health began to significantly deteriorate by 2001. I experienced a crisis of faith. Why wasn’t God answering my prayers for healing her? I began to question if God even existed. In the last weeks of my mother’s life, I returned to knowing that God is who He says He is, and I felt strong in my faith. My mother died in January 2004.

I longed to return to a Messianic Jewish Congregation. I stumbled upon a notice for Yom Kippur services in September 2004 at Ben David Messianic Jewish Congregation. Though I had never participated in any Jewish religious services with my father, I asked him if he would like to attend with me. It turned out that he already had tickets to a Reformed Jewish congregation’s Yom Kippur service and asked if I would like to attend with him! We went together on Friday night to the Reformed Jewish congregation’s service. We read from the Union Prayer Book together, and it was a moment of great importance for me to participate with my father in the service. The next morning, my father joined me for Yom Kippur services at Ben David Messianic Jewish Congregation. What a difference! Where the previous night’s services had been rote ritual and emotionally dry, this morning service moved both of us to tears. After the service, my father said to me that a Messianic Jewish Congregation would have been the solution to the spiritual division between him and my mother.

I have continued to attend Ben David Messianic Jewish Congregation regularly since 2004. My understanding of God and the Jewishness of faith in Yeshua has grown tremendously, as has my understanding of my own Jewish roots. It has been my privilege and joy to be involved with other believers in Yeshua who understand that Yeshua is the Messiah of Israel.

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