Coming up this Shabbat at Ben David

May 25 - Message by Doug Friedman:sermon

Title:

“Here Comes the Judge"

Paul’s “2nd” letter to the Corinthians is filled with arguments calling for changed behavior on the part of the Corinthian Congregation. Now, in the final chapter, Paul switches from arguments to warnings. But his summation reveals something else entirely. Come and hear the heart of a true Apostle!

Simchat Torah

October 19 - Simchat Torahtorah
The Joy of the Torah - Morning Service
Concluding the annual Torah reading and beginning anew.
Join us celebrating God's word.

Rosh HaShanah

Saturday, September 28 - Rosh HaShanah Messianic Service at 10:30am.

rosh

Rosh HaShanah, also known as the Jewish New Year, is called in the Bible the Feast of Trumpets, or, in Hebrew, Zicharon Teruah, the Day of Memorial of Blowing.
Rosh HaShanah (literally, Head of the Year) occurs on the first day of the Jewish month of Tishrei.
Please join us for the morning service on Saturday, September 28, at 10:30am and celebrate this Biblical Holy Day and its Messianic significance.


Yom Kippur

Wednesday, October 9 - Yom Kippur Messianic Service at 10:30am:

ykippur

Yom Kippur, or the Day of Atonement, occurs on the tenth of Tishrei, it is to be a "Shabbat of solemn rest."
Please join us for the morning service on Wednesday, October 9, for this Messianic Service at 10:30am.


Sukkot

Saturday, October 12 - Sukkot Service at 10:30am:

sukkot

Join us for a Sukkot celebration.
- Morning Service followed by Oneg in the Sukkah.


Shabbat Zachor, the Shabbat of Remembrance

On the Shabbat before Purim, Jews throughout the world will turn their attention to two special readings in Deuteronomy and Samuel, describing how the ancient nation of Amalek attacked our ancestors in the desert. These readings come before Purim because Haman was the descendent of Agag, King of Amalek.

Deuteronomy 25:17-19: “Remember what Amalek did to you by the way, when you came out of Egypt. How he met you by the way, and struck at your rear, all who were feeble behind you, when you were faint and weary; and he did not fear God. Therefore it shall be, when the Lord your God has given you rest from all your enemies around, in the land which the Lord your God gives you for an inheritance to possess, that you shall blot out the remembrance of Amalek from under heaven; you shall not forget it.”

Not only was the attack unprovoked, but it came at a time when the people were faint and weary. Shabbat Zachor - the Sabbath of Remembrance - is so named because we are commanded to remember the heinous deeds committed by Amalek. Our memories as victims of violence and persecution are a two-edged sword, though. We sometimes find that many of our people have accumulated emotions of hate and vengeance against whoever belongs to a nation or group which has hurt us. We sometimes hear expressions of anger, following murderous attacks. Feelings of rage and the desire for revenge are natural and understandable in moments of crisis, and one cannot be judged in his or her moment of anguish.

But it seems that this mitzvah has a different meaning, because the Torah does not “command” us to feel that which is naturally felt. The Torah does not enjoin us to love our children, for example, we do that naturally. On the other hand, it does charge us to “love the stranger.” With this commandment to remember the deeds of Amalek, Torah seems to command us to make every effort not to be contaminated by the actions like those of Amalek and the tendency to respond to violence with violence and stain our souls and minds with violence.

Our God asked to “love your neighbor as yourself” and “love your enemies” but our mind, clouded by our sinful nature, cannot comprehend the full magnitude of this commandment, thus, at least we have to remember not to be like Amalek and darken our souls by hate. Justice is enough.

Hanukkah Celebration

December 28 - Hanukkah Celebration at 4:00pmhanukkah
Come, celebrate Hanukkah with us.
- Menorah Lighhting
- Dancing
- Children’s Activities
- Dreidel Playing
- Traditional Foods
- Latkes & Sufganiyot

PLEASE NOTE: There will be no morning service.

Coming up at Ben David - Purim

March 3 - Purim Celebration:



Join us for a fun filled Purim Celebration: costumes, parade, children's program, joyful music, insightful sermon, and an Oneg with delicious hamantaschen. Purim is the last event of the biblical calendar and symbolizes the ultimate victory over evil.

Hamantaschen Baking Contest:

Bring two dozen of your homemade hamantaschen before the service to enter the contest. Prizes will be awarded at the Oneg.

Coming up at Ben David - April 14 - Yom HaShoah

With guest speaker Rochelle Dreeben author of "One Dark Night"
Weekly Scripture Commentary
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Parashah Tzav — “Command”

Shabbat HaGadol

The Shabbat which precedes Passover is called Shabbat HaGadol, the Great Shabbat, to commemorate the many miracles that God performed for the people of Israel.

"Give thanks to the Lord for He is Good"

This Parashah continues to discuss the offerings mentioned in the previous chapters: elevation-offering, meal-offering, peace-offering, sin-offering and guilt-offering, however, this Torah portion speaks of these offerings as they relate to Aaron and his sons. But this Parashah adds the teachings of a new offering, the inauguration-offering. Every offering had a two part element, one part to be a fire offering of a satisfying aroma to Yehovah, and another part to be eaten by the person who brought the offering or by the Kohanim.

Among all these offerings there was a unique one, the peace-offering. The peace-offering could have been either a thanksgiving-offering or a feast-offering. What was interesting about the thanksgiving-offering was that it had be an offering of three elements: unleavened bread, leavened bread and a blood offering. The instruction for this thanksgiving-offering was that it must be eaten completely on the day of its offering and not leave any of it until morning.

"And this is the Torah of the sacrifice of peace offerings, which he shall offer to Yehovah. If he offers it for a thanksgiving (todah), then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil, of fine flour, fried. Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of his peace offerings for thanksgiving. And from it he shall offer one out of each offering for an offering to Yehovah, and to the kohen who sprinkles the blood of the peace offerings. And the meat of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning." Vayikra 7:11-15

From this passage the sages taught that giving thanks to God is a daily activity; never let a day pass without giving thanks to Him. The symbolism of the two kinds of loaves is that the worshiper recognizes that he owes everything - his food and his well-being - to God, but that the unleavened bread, the matzah, symbolizes the worshiper's rededication to God, as matzah is a symbol of a life without sin. The sages also taught that after the coming of Messiah and the perfection of the world - new heaven and new earth, there will be no further need for atonement offerings because people will no longer sin, but that there will always be thanksgiving-offerings. People will thank God because they will realize that everything that God does is ultimately good.

PASSOVER - FEAST OF REDEMPTION

The Passover holiday occurs on the 14th day of Aviv at evening which is the beginning of the 15th day by the Jewish way of reckoning the day from sun down to sun down. The Hebrew month of Aviv is the first month of the biblical year (Deuteronomy 16:1) and means BLOSSOMING. “In the first month, on the fourteenth day of the month at dusk, it is Yehovah’s Passover. And on the fifteenth day of the same month is the Feast of Matzot - Unleavened Bread - unto Yehovah” (Leviticus 23:5). The Passover night and the Feast of Unleavened Bread are collectively known as Passover. By arrangement of the modern calendar — so all the other holy day observances do not interfere with the Shabbat, the first day of Passover, the 15th of Nisan, cannot fall on a Monday, Wednesday, or Friday. The Bible ordains seven days for the celebration of the Feast of Unleavened Bread holiday. “... for seven days you shall eat unleavened bread” (Leviticus 23:6). Custom and tradition have added an eighth day.

Passover Terms:
— FAST OF THE FIRST BORN - The Hebrew name for this custom is TAANITH B'CHORIM. It is a reminder of the plague that killed the firstborn of the Egyptians, thus it is customary for the first born to fast on the day preceding the Passover.
— EREV PESACH / THE EVE OF PASSOVER - On the evening of the 14th day of Nisan a Seder or Passover meal is held, during which the story of the Passover is narrated. The blessing of the candles and the Kiddush prayer begin the Seder service.
— PASSOVER - On the eve of the Exodus the homes of the Israelites had blood smeared on their doorposts. The blood was from the Paschal lamb that God had instructed them to sacrifice. "And when your children will say to you: 'What do you mean by this service?” that you shall say: “It is the Passover sacrifice to Yehovah, for that He passed over the houses of the children of Israel in Egypt'” (Exodus 12:26).
— HAG HA-MATZOT / FEAST OF UNLEAVENED BREAD - This name is taken from the commandment to eat Matzah during the festival in memory of Israel’s redemption from slavery and their hasty departure from Egypt which made it impossible to bake bread from leavened dough. “And you shall observe the feast of unleavened bread . . . Seven days shall you eat unleavened bread” (Exodus 12:15). Traditionally the first two days and the last two days of the holiday are observed as full holidays, with appropriate synagogue services, when no work of any nature is permitted. The intermediary days of Passover are considered half holidays, called Chol HaMoed, and have no restriction as to work. The Bible assigns only the first and the seventh days as holy convocations, “In the first day you shall have a holy convocation; you shall do no manner of work... In the seventh day is a holy convocation; you shall do no manner of servile work” (Leviticus 23:7-8).
— COUNTING OF THE OMER - The custom of Y’MAI HA-SEFIRAH - THE DAYS OF COUNTING THE OMER begins on the second night of the festival. “And you shall count from the next day after the Shabbat (interpreted to be the Passover), from the day that you brought the sheaf of the wave offering; seven complete Shabbats” (Leviticus 23:15). The OMER - MEASURE was an offering from the new harvest, which the people were commanded to bring to the Temple. The counting was to continue for forty-nine days culminating with the Shavuot festival.
— HAZKARAT NESHAMOTH / REMEMBRANCE OF THE DEAD - This memorial service is also called YIZKOR - HE SHALL REMEMBER, honoring the dead. These special prayers are recited on the eight day of the holiday which is not biblically ordained.
— PESACH SHEINI / SECOND PASSOVER - If for health or traveling reasons one did not keep the Passover on the first month of the Biblical year, the month of Aviv, God gives another chance to celebrate the Feast on the second month, the month of Iyar. But the commandment is for Passover only and not for Hag HaMatzot, the Feast of Unleavened Bread. Therefore, on this holiday one eats matzah for just one day. For the rest who kept the Passover on the first month, it is customary to eat some matzah on this day of the second month. Numbers 9:10-12: “Speak to the people of Israel, saying, ‘If any man of you or of your posterity shall be unclean because of a dead body, or is in a journey far away, he shall still keep the Passover to the Lord. The fourteenth day of the second month at evening they shall keep it, and eat it with unleavened bread and bitter herbs.’”

Modern Customs for Passover:

Preparation for Passover began in the preceding month of Adar when select portions of the Bible were read in the synagogue calling attention to the coming holiday. The injunction against the possession of leaven made it incumbent upon every Jewish family to undergo a thorough home-cleaning prior to the festival. Not only was this done to remove all traces of CHOMETZ - LEAVEN, but also to add a spirit of freshness and festivity to the home. Special attention was given to the kitchen and pantries that harbored leaven.

The Search for Leaven - BEDIKAT CHOMETZ - takes place on the night before Erev Pesach. To comply with the Torah command that no leaven should be found in the house, a search for crumbs is performed by candlelight. A few are purposely scattered so that the commandment could be carried out especially by the children. Before noon on the day before Passover, a ceremony is performed called BIUR CHOMETZ - Burning of the Leaven. In this ceremony the crumbs gathered the previous night are burned, to indicate that there is no more leaven in the house. The Selling of Leaven - Called MECHIRAT CHOMETZ - made it possible to sell supplies of leavened food to a non-Jew until the holiday was concluded. The food could then be repurchased and used.

All kitchen supplies used during the year were to be put away until the Passover festival was concluded. In their place, new dishes, or those kept exclusively for Passover purposes, are used. Silverware and other metal utensils used during the year could be used provided they are properly cleaned or kashered, i.e., made correct for usage. This could be done by placing the silver in a container and allowing it to boil in hot water. Passover Food - Leavened food or CHOMETZ - is distinguished from unleavened food - MATZOT - by its method of preparation. Food that is allowed to ferment is leavened and applies to bread and foodstuff made from the following species of grain: barley, wheat, rye, oats, and spelt. No leavening agent may be used in baking. Foods marked KOSHER SHEL PESACH - PROPER FOR PASSOVER are permitted for Passover use, since they are prepared under the supervision and sanction of rabbis and comply with the laws of Kashruth. The official in charge of such supervision is called a MASHGIACH - OVERSEER.

Let's search for chometz in our lives, let's clean our hearts and be clean, and may this Passover feast be celebrated with a true Messianic spirit and joy.

Shabbat joy, peace, and blessings! Hag Pesach Sameach and Shabbat Shalom!


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