Coming up this Shabbat at Ben David

July 21 - Message by Doug Friedman:sermon

Title:

“What Makes Us Adequate to Serve God?”

This week, as we continue our study in 2 Corinthians, Paul begins to address the basis on which we depend in order to serve the living God, a new basis which was not available to us before. What is this new basis and how do we apprehend it as we progress in our walk with the Lord? Come and hear what Paul has to say!

Simchat Torah

October 14 - Simchat Torahtorah
The Joy of the Torah - Morning Service
Concluding the annual Torah reading and beginning anew.
Join us celebrating God's word.

Rosh HaShanah

Saturday, September 8 - Rosh HaShanah Messianic Service at 10:30am.

rosh

Rosh HaShanah, also known as the Jewish New Year, is called in the Bible the Feast of Trumpets, or, in Hebrew, Zicharon Teruah, the Day of Memorial of Blowing.
Rosh HaShanah (literally, Head of the Year) occurs on the first day of the Jewish month of Tishrei.
Please join us for the morning service on Saturday, September 8, at 10:30am and celebrate this Biblical Holy Day and its Messianic significance.


Yom Kippur

Wednesday, September 19 - Yom Kippur Messianic Service at 10:30am:

ykippur

Yom Kippur, or the Day of Atonement, occurs on the tenth of Tishrei, it is to be a "Shabbat of solemn rest."
Please join us for the morning service on Wednesday, September 19, for this Messianic Service at 10:30am.


Sukkot

Saturday, September 22 - Sukkot Service at 10:30am:

sukkot

Join us for a Sukkot celebration.
- Morning Service followed by Oneg in the Sukkah.


Sisterhood Event Oct-21

October 21 - Sisterhood Eventtorah
Has the Lord been good to you? Have you experienced His grace and blessings in your life? Psalm 105:1-3 Instructs us to:
“Give thanks to the Lord! Proclaim His Name; Make known His deeds among the people. Sing to Him, sing psalms to Him; Talk of all His wondrous works. Glory in His Holy Name; Let the hearts of those rejoice who see the Lord.”
If you answered “yes” to the questions above, then we hope that you will join us as we gather to say Toda Adonai in worship and fellowship. Let us proclaim His great Name and declare His wondrous works in our lives.
Join us after the morning service at 12:30pm for a giving thanks luncheon. Lunch donation: $5.

Hanukkah Celebration

December 16 - Hanukkah Celebration at 4:00pmhanukkah
Come, celebrate Hanukkah with us.
- Menorah Lighhting
- Dancing
- Children’s Activities
- Dreidel Playing
- Traditional Foods
- Latkes & Sufganiyot

PLEASE NOTE: There will be no morning service.

Coming up at Ben David - Purim

March 3 - Purim Celebration:



Join us for a fun filled Purim Celebration: costumes, parade, children's program, joyful music, insightful sermon, and an Oneg with delicious hamantaschen. Purim is the last event of the biblical calendar and symbolizes the ultimate victory over evil.

Hamantaschen Baking Contest:

Bring two dozen of your homemade hamantaschen before the service to enter the contest. Prizes will be awarded at the Oneg.

Coming up at Ben David - April 14 - Yom HaShoah

With guest speaker Rochelle Dreeben author of "One Dark Night"

Coming up at Ben David

August 18 - Message by Guest Speaker, Rabbi Shmuel Oppenheim:guest

Weekly Scripture Commentary

Shabbat Chazon

This Shabbat is called “Shabbat Chazon,” the “Shabbat of Vision” named so because of the first Hebrew word of the Haftarah reading from the prophecy of Isaiah 1:1-27. This Shabbat always precedes Tisha B'Av, the Ninth day of Av, which is the saddest day in Jewish history because on this very day both First and Second Temples were destroyed and many other tragedies befell the Jewish people.

"The vision of Isaiah the son of Amoz... Hear, o heavens, and give ear, o earth; for Yehovah has spoken, "I have reared and brought up children, and they have rebelled against Me... To what purpose is the multitude of your sacrifices to Me?" said Yehovah; "I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bulls, or of lambs, or of male goats. When you come to appear before Me, who has required this at your hand, to trample My courts? Bring no more vain offerings; incense of abomination they are to Me."

The Sages point out that the prophet does not lament because the Bet HaMikdash, the Temple, was destroyed, but rather he laments over the underlying causes of that destruction, how Israelis turned worshiping God into a routine exercise without emotions and, worst, coming in front of God with unrepentant sin. This annual lesson must serve to focus the national mourning of Tisha B'Av not to the past, but to the present. It is not enough to lament the great loss suffered by our people with the destruction of the Temple, we must use our fast and mourning as a way of initiating an examination of our present-day feelings, thoughts, and deeds. How have we improved our approach to God and our service to Him as a way of life? Do we have a personal relationship with God? Do we approach Him with a righteous fear of the divine?

Notice that God is not against sacrifices or observing His Holy Days and His Shabbat, but He is against the way we observe them. Is our worship today, our verbal offerings, like the animal-offerings described by the prophet, merely mindlessly performed rituals, never internalized, never spoken from the heart, just from the lips? Is our faith expressed just for the sake of our ancestors, rituals without meaning? Do we raise clean hands to God? Are our prayers sincere and meaningful? Do we practice during the week what we have said on Shabbat? Something to ponder as we come to worship on this Tisha B'Av Shabbat and read the Parashah of the week.

"Entering The Promised Land"

Parashah Devarim begins the fifth book of Moshe. The name of the book is taken from the opening phrase in the Hebrew text, “Eleh haDevarim,” - “These are the Words.” However, the oldest name of the book was “Mishneh Torah,” “the Repetition of the Torah,” a phrase based on chapter 17 verse 18. The Greek-speaking Jews translated this name in the Septuagint as Deuteronomion, i.e. “The Second Law;” and this title was taken over by the English versions as Deuteronomy.

Moshe had brought the people to the borders of the Holy Land. He then recounts in three discourses the events of the forty years' wanderings, warning against the temptations awaiting them in Canaan with promise of Divine judgment for disobedience, and Divine blessing for faithful observance of God's commandments. The second discourse includes a rehearsal of the principal laws, as these were to be observed in the new Land. These laws are given with amplification or abbreviation, and even modification to meet the new conditions. His farewell speech is in a form of a song with which he celebrates God as the Rock of Israel. Standing in the land of Moab, he gives his parting blessing to the tribes whose physical and religious welfare had been the labor of his last forty years; he then ascends Mount Nebo to the burial place which no man knows for Yehovah Himself buried him. Moshe was one hundred and twenty years old, his eyes had not dimmed and his vigor had not diminished. May we all maintain the vigor of our faith and never get tired of doing God’s work as Moses did.

Devarim is a unique book, distinct from the narrative, historical, legal, or prophetic writings of the Torah, though it has similarities with each of them. Devarim gives utterance to truths which are always and everywhere sovereign: that God is One, and that man must dedicate his whole life to Him; that God's character is Righteousness and Faithfulness, Mercy and Love. The central declaration of all this oratory - enshrined by Judaism in its daily devotions - is the Shema: "Shema Yisrael, Hear Israel, Yehovah Eloheinu Yehovah is One."

The God proclaimed in Devarim stands in a relation to Israel and humanity not merely as Judge or Ruler, but as Father and Friend. “And you shall love Yehovah your God with all your heart, and with all your soul, and with all your might.” This whole-soul love and devotion to God is to be accompanied by benevolence towards man; by applying the retributive righteousness of God to all beings; and by the insistence on the vital importance of family life and of religious instruction within the home. The influence of these "Farewell Discourses" of Moshe on the lives of Israelis throughout the millennia, has never been exceeded by that of any other Book of the Torah. Deuteronomy, aside from Psalms, is the most quoted book by Yeshua.

In the introductory verses Moshe starts recounting the long strings of sins and rebellions that marked the forty years in the wilderness and describing the boundaries of the Land promised to Avraham, Ytzhak and Ya’akov which would have been the Promised Land if they would have gone directly into it, but because of their rebellions it was modified as detailed in the previous book of Numbers.

We are also informed of the precise location and time of Moshe’s discourse: on the other side of the Jordan River, on the fortieth year, on the eleventh month, on the first of the month. In the book of Joshua we read that the people were to cross Jordan into the Promised Land on the tenth day of the first month of the new year and they were to observe Passover on the evening of the fourteenth day of that month.

But why such a detailed timing? That is because God wants us to know that nothing in His Torah, in His teachings, is arbitrary or coincidental. He wants us to understand that all events are under His control and that they are for us to understand their meaning, especially when he sent His Son, the promised Messiah, that it was in the fullness of time, not one day too early or too late, to redeem us from the wrath of not obeying God’s commandments written in the Torah. Even though the dispensation of grace started when God sacrificed the first animal to clothe Adam — and thus Adam did not die for his sin - Torah was given to us as a tutor to know what sin is, to make a distinction between holy and profane, between right and wrong, to discern what is good, but in itself obeying Torah cannot save. Salvation is by faith alone and it was granted to Adam, to Avraham, to Moshe, and to every man and woman who put his and her trust in God.

Therefore, in the spiritual realm, corresponding to this entrance into the Promise Land of God’s people is Yeshua’s triumphal entry in Jerusalem on the tenth day of the first month, and His death on the fourteenth, as the Passover Lamb of God. Moshe, representing the sacrificial system based on animal sacrifices, could not have entered the Promised Land, but entrance is granted by faith as of Joshua, faith which is based only on the word of God. Joshua believed God forty years prior, before the giving of he Torah, when God told them to enter the Land, and God chose Joshua to lead the Israelites into this Land. We further read God’s instruction to Joshua: “This Book of the Torah shall not depart from your mouth; but you shall meditate on it day and night, that you may be careful to observe and to do according to all that is written in it, for then you shall make your way prosperous, and then you shall act wisely.”

Faith comes by believing in the word of God, which points to and presents a Redeemer who is the only One that can cover and atone for our sins, because all of our works and good deeds are just like filthy rags in God's eyes (Isaiah 64:6), but after coming to that faith, just as Joshua is instructed, our heart’s desire is to obey and behave as commanded by God in His Torah and to do the works of God.

Shabbat joy, peace, and blessings! Shabbat Shalom!

Guests Online

We have 58 guests and no members online

Get In Touch

  • 651 W Sunflower Avenue
    Santa Ana, CA 92707
  • 949-551-2659
  • This email address is being protected from spambots. You need JavaScript enabled to view it.