Psalm 110 is the most frequently quoted Messianic passage in the Brit Chadasha. In Matthew 22:41, Yeshua discusses with the Pharisees the greatness of Messiah. He is both the divinely appointed eternal Priest after the order of Melchizedek and the Son of God enthroned at the right hand of the Father. So why do Modern Rabbinic scholars want to dispute the Matthew account, and what is the importance of Yeshua’s role as our eternal priest?