Coming up this Shabbat at Ben David

May 25 - Message by Doug Friedman:sermon

Title:

“Here Comes the Judge"

Paul’s “2nd” letter to the Corinthians is filled with arguments calling for changed behavior on the part of the Corinthian Congregation. Now, in the final chapter, Paul switches from arguments to warnings. But his summation reveals something else entirely. Come and hear the heart of a true Apostle!

Simchat Torah

October 19 - Simchat Torahtorah
The Joy of the Torah - Morning Service
Concluding the annual Torah reading and beginning anew.
Join us celebrating God's word.

Rosh HaShanah

Saturday, September 28 - Rosh HaShanah Messianic Service at 10:30am.

rosh

Rosh HaShanah, also known as the Jewish New Year, is called in the Bible the Feast of Trumpets, or, in Hebrew, Zicharon Teruah, the Day of Memorial of Blowing.
Rosh HaShanah (literally, Head of the Year) occurs on the first day of the Jewish month of Tishrei.
Please join us for the morning service on Saturday, September 28, at 10:30am and celebrate this Biblical Holy Day and its Messianic significance.


Yom Kippur

Wednesday, October 9 - Yom Kippur Messianic Service at 10:30am:

ykippur

Yom Kippur, or the Day of Atonement, occurs on the tenth of Tishrei, it is to be a "Shabbat of solemn rest."
Please join us for the morning service on Wednesday, October 9, for this Messianic Service at 10:30am.


Sukkot

Saturday, October 12 - Sukkot Service at 10:30am:

sukkot

Join us for a Sukkot celebration.
- Morning Service followed by Oneg in the Sukkah.


Shabbat Zachor, the Shabbat of Remembrance

On the Shabbat before Purim, Jews throughout the world will turn their attention to two special readings in Deuteronomy and Samuel, describing how the ancient nation of Amalek attacked our ancestors in the desert. These readings come before Purim because Haman was the descendent of Agag, King of Amalek.

Deuteronomy 25:17-19: “Remember what Amalek did to you by the way, when you came out of Egypt. How he met you by the way, and struck at your rear, all who were feeble behind you, when you were faint and weary; and he did not fear God. Therefore it shall be, when the Lord your God has given you rest from all your enemies around, in the land which the Lord your God gives you for an inheritance to possess, that you shall blot out the remembrance of Amalek from under heaven; you shall not forget it.”

Not only was the attack unprovoked, but it came at a time when the people were faint and weary. Shabbat Zachor - the Sabbath of Remembrance - is so named because we are commanded to remember the heinous deeds committed by Amalek. Our memories as victims of violence and persecution are a two-edged sword, though. We sometimes find that many of our people have accumulated emotions of hate and vengeance against whoever belongs to a nation or group which has hurt us. We sometimes hear expressions of anger, following murderous attacks. Feelings of rage and the desire for revenge are natural and understandable in moments of crisis, and one cannot be judged in his or her moment of anguish.

But it seems that this mitzvah has a different meaning, because the Torah does not “command” us to feel that which is naturally felt. The Torah does not enjoin us to love our children, for example, we do that naturally. On the other hand, it does charge us to “love the stranger.” With this commandment to remember the deeds of Amalek, Torah seems to command us to make every effort not to be contaminated by the actions like those of Amalek and the tendency to respond to violence with violence and stain our souls and minds with violence.

Our God asked to “love your neighbor as yourself” and “love your enemies” but our mind, clouded by our sinful nature, cannot comprehend the full magnitude of this commandment, thus, at least we have to remember not to be like Amalek and darken our souls by hate. Justice is enough.

Hanukkah Celebration

December 28 - Hanukkah Celebration at 4:00pmhanukkah
Come, celebrate Hanukkah with us.
- Menorah Lighhting
- Dancing
- Children’s Activities
- Dreidel Playing
- Traditional Foods
- Latkes & Sufganiyot

PLEASE NOTE: There will be no morning service.

Coming up at Ben David - Purim

March 3 - Purim Celebration:



Join us for a fun filled Purim Celebration: costumes, parade, children's program, joyful music, insightful sermon, and an Oneg with delicious hamantaschen. Purim is the last event of the biblical calendar and symbolizes the ultimate victory over evil.

Hamantaschen Baking Contest:

Bring two dozen of your homemade hamantaschen before the service to enter the contest. Prizes will be awarded at the Oneg.

Coming up at Ben David - April 14 - Yom HaShoah

With guest speaker Rochelle Dreeben author of "One Dark Night"
About Our Congregation
Facebook Page
Sisterhood Twitter

Login

Open Panel

info

Our Purpose

First and foremost, we wish to follow the teaching of Yeshua, who said "make disciples of all the nations… teaching them to observe all that I commanded you" (Matthew 28:19-20). Therefore, we study and teach the entire Word of God as our guide to life.

Secondly, we desire to present the wonderful news that Yeshua of Nazareth is indeed the Messiah promised in the Hebrew Scriptures to Israel and to the world: "The Lord your God will raise up for you a Prophet like me from among your countrymen, you shall listen to Him." (Deuteronomy 18:15).


Why A Messianic Congregation?

The early followers of Yeshua were almost exclusively Jewish. Over the years that followed, however, the presentation and practices of the believing community migrated away from their roots to the point that, today, the Jewish origins of this faith are virtually unrecognizable. We seek to restore the Jewishness of this presentation and these practices for two reasons:

  • Because many of us are, in fact, Jewish and understand that one does not lose their heritage (become non-Jewish) just because they acknowledge that Yeshua is the Messiah.
  • So that the world around us, the Christian community and especially the Jewish community, might come to the realization and the knowledge of the Hebrew roots of the faith.

About Our Name: "Ben David"

Our name means “Son of David” and reflects our focus on the person and nature of the Jewish Messiah. It appears 26 times in the Bible, 10 times in the Tanakh and 16 times in the Brit Chadashah. Over the centuries, it became one of the most common biblical terms used by the rabbis when speaking of the Messiah. In Matthew chapter 22, we find this exchange:"Now while the Pharisees were gathered together, Yeshua asked them a question, saying, 'What do you think about the Messiah, whose Son is He?' They said to Him, 'Ben David' ('The Son of David'). He said to them, 'Then how does David in the Spirit call Him 'Lord,' saying, the Lord says to my Lord: "Sit at My right hand, until I make Your enemies a footstool for Your feet." (Psalm 110:1) If David then calls Him 'Lord,' how is He his Son?' And no one was able to answer Him a word, nor did anyone dare from that day on to ask Him another question." Thus the choice of our name highlights the biblically sound, yet culturally sensitive, Jewish perspective we seek to establish in everything that we do.


Where We Meet

We meet weekly for Shabbat Services at: 651 West Sunflower Avenue, Santa Ana, CA 92707. We're right near the intersection of 405 and 55 Freeways, one block east from South Coast Plaza. Our Services begin at 10:30 am and all are welcome! Click here for directions.


How Are We Supported?

Our financial support comes entirely from the freewill offerings of those who attend our Congregation. We have no membership fees or annual dues. We "… let each one do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver." (II Corinthians 9:7). Please consider making a donation to support our ministries. Thank you!

paypalClick to Donate through PayPal

Guests Online

We have 172 guests and no members online

Get In Touch

  • 651 W Sunflower Avenue
    Santa Ana, CA 92707
  • 949-551-2659
  • This email address is being protected from spambots. You need JavaScript enabled to view it.